中文

《楞伽经》作为融汇唯识学与如来藏思想的重要大乘经典，其“自觉圣智”（pratyātma-ārya-jñāna）概念构成理解该经认识论与解脱论的关键枢纽。本文基于文本细读的方法，系统考察“自觉圣智”在“五法、三自性、八识、二无我”教义结构中的理论地位，指出该概念并非指向外在获取的知识形态或经验状态，而是一种通过破除名相执著与妄想分别而显现的内证智慧。文章进一步论证，“自觉圣智”在唯识学对心识运作机制的分析与如来藏思想关于本具清净觉性的理论关怀之间，构成贯通现象认知与解脱境界的认识论枢纽。在此基础上，本文从认识论层面对“自觉圣智”进行当代理解的理论对读，指出《楞伽经》对妄想、名相执与我执的结构性批判，可为反思现代认知、价值与主体性困境提供一种不同于工具理性与经验主义路径的佛教思想视角。

English

As a key Mahayana Buddhist text synthesizing Yogācāra (consciousness-only) and Tathāgatagarbha (Buddha-nature) thought, the Laṅkāvatāra-sūtra (Scripture of the Entry into Laṅkā) presents the concept of "self-realized sacred wisdom" (pratyātma-ārya-jñāna) as a pivotal epistemological and soteriological framework. This article, through close textual analysis, systematically examines the theoretical position of "self-realized sacred wisdom" within the doctrinal structure of the "Five Dharmas, Three Natures, Eight Consciousnesses, and Two Non-Selves." It argues that this concept does not denote an externally acquired form of knowledge or an empirical state but rather an innate wisdom manifested through the transcendence of conceptual attachments and discriminative illusions. The study further demonstrates that "self-realized sacred wisdom" serves as an epistemological nexus between Yogācāra’s analytical framework of consciousness dynamics and Tathāgatagarbha’s emphasis on innate pure awareness, bridging phenomenological cognition and liberative realization. Building upon this analysis, the article engages in a theoretical dialogue to explore the contemporary relevance of "self-realized sacred wisdom," highlighting how the Laṅkāvatāra-sūtra’s systemic critique of deluded thoughts, conceptual reifications, and self-attachment offers a Buddhist philosophical perspective distinct from instrumental rationality and empiricist approaches, thereby providing insights for rethinking modern epistemological, axiological, and subjectivity crises.